The enemies understand the significance of this malady. It is as if they comprehended the Hadith of the prophet, blessing and peace of Allah be upon him, and purposefully circulated it in the Ummah at the time, in which Muslims take this illness for granted and do not think about preparing for it or treating it. Everything that the Ummah suffers from today - including weakness, dispersion, remoteness from the religion, loss of values and ethics, apathy, cowardice, humiliation, disgrace and dependence on those who oppress them as well as frustrations and devastations - are all direct symptoms of this dangerous disease.
From it stem all the misfortunes, of which the Ummah complains, principally the neglect of Jihad, which is the most ideal barrier to guard and protect the Ummah from the ambitions of the occupiers. Jihad is the tip of the spear in the confrontation against all that are ambitious to take the Ummah and its wealth.
Jihad protects the Ummah's religion and its earthly possessions. From this dangerous disease, we are able to know the shortcomings of the Ummah. In other words, we are able to discover the weakness of its immune system, and thereby, find the appropriate natural food to strengthen it. Subsequently in the next stage, comes the search for the remedy that will decrease this disease or completely eliminate it. In all truthfulness, I say that all the causes of weakness in this Ummah, and which are a direct cause of bringing it into this state, stem from the disease of debilitation, which in turn is divided into two halves.
The love of the world, attachment to it and its effects on the hereafter; this, by necessity, leads to the neglect of many duties besides the requirements of Shariah. There are also other negative effects, frustrations and constraints. Aversion to death is a lack of preparedness to meet Allah. This by necessity results in the love of the world and forgetting judgment and punishment.
It is laziness with regard to preparing for the last day. In turn, this leads to cowardliness and fear in facing difficulties. It results in stinginess and greed for the benefits of this transient world.
It neglects duty, deceives itself and pretends that it has done what is required. This discussion basically applies to the group of those who are aware in the Ummah. I mean the scholars or the heirs of the prophets.
This group has greater and larger responsibilities than the other groups. When it stumbles and deviates, a great part of creation stumbles and deviates with it. This requires that it be continuously vigilant, steadfast and upright without lapsing and letting up. The knowledge that this group bears or that Allah has put upon it is a duty before it is an honor. This duty has numerous aspects that must be discharged and adhered to.
The scholar is more accountable than others. He is put under a microscope for people to see what he is doing so they can follow his example.
Therefore, he must always be alert and vigilant as I said. Consider that this knowledge is a trial and test from the Mighty and Glorious Allah to see if they will thank Him or disbelieve Him.
Being grateful for knowledge, working with it and spreading it among people are the commendation. So also is adhering to the commandment of Allah in private as well as in public, in joy as well as in distress and in easy and hard times. The brothers and sisters must be reminded that knowledge is in degrees. Every Muslim believes in Allah and in the Day of Judgment and has permitted himself to bear this religion, and so he is a scholar in some way or another. Therefore, the discussion that took place before is also, "Everyone according to his ability.
Everyone that knows something or an issue has thereby entered the company of the scholars and has the duty of obedience and adherence before passing it on. These are some notes and ideas that I wanted to share with the brothers about the issue of diagnosing the condition of the Ummah before embarking upon prescribing the necessary medicine. May God bless everyone and make you successful in what is good and right for our religion and for this the final Ummah that is a witness over the rest of the nations.
I ask Allah that He would bring relief and that grief would be removed from this Ummah. Praise Allah, the Lord of the worlds, first and last. I talked in the first session about debilitation as a primary cause that the Ummah is sitting back and being restrained from performing its many duties for its religion.
This good is a burden before it is an honor. The process of awakening must stick to getting rid of the disease of debilitation, which materializes in loving the world and depending on it on the one hand and aversion to death on the other hand. No doubt, there are several causes that result in the appearance of this illness so that it is raging in the body of the Ummah in this startling and alarming way in the souls and minds. It remains as a big obstacle and barrier preventing the awakening process.
In the light of these symptoms and causes, we are going to try to present the appropriate remedy for every one o f these symptoms.
We can summarize them as follows: Causes that we can call internal or self inflicted for which the Ummah bears full responsibility: 1- Absence of true doctrine in the Ummah: This is the heart of the entire issue. It is the compass that equally directs both the individual and the group in this life and specifies the path that must be followed.
It gives the Ummah strength and protection from all false doctrines and sects that threaten it. Thereby, many severe maladies and deformities spread to the body of the Ummah. From them spread the spirit of individualism and apathy among the people. From here, every political party has come into being with what it glories in.
From here, odious individualism wins over the group spirit in everything. Even in prayer, the Muslim finds difficulty and laziness in performing it with the group, especially morning and evening prayers. Consequently, this has led to establishing random individual action far from the group and far from collective organized action. This in turn resulted from seclusion in the homes and concern for the affairs of the home and the children.
It also leads to ingraining selfishness, self love and preferring self interest over the interest of the Ummah. Here, one sees the afflictions of Muslims and is content with a negative feeling far from practical actions such as spending for the sake of Allah whether that is for the preparation phase or Jihad. This is on the financial level. It is akin to fear and cowardice. That is fear of the implications of afflictions for the religion, including persecution, imprisonment, and thereby the inevitable fear of death, fleeing from battlefields and confronting the enemies.
The one, who cannot spend his money and his time, will never in the first place be able to sacrifice himself for the sake of Allah. Pride in one's own opinion Ignorance and opinionatedness have become widespread. Consequently, this has led to scorning the truth and to disdain and scorn for men of good judgment, capable men and righteous preachers. This is on the pretext that I understand as well as they do, and they have nothing to distinguish themselves from me.
Therefore, they have no right to order me to follow them or to join their group. This is the conviction that is settled in the minds of this type of people. This has therefore led to a multiplicity of groups and factions and to the spread of disagreement and conflict among them, whereby each group claims infallibility for themselves and their way and describes the rest as ignorant and faulty.
They were supposed to make the people aware of their religion and their duties, but they failed to make the ranks steadfast in the truth, to spread it and defend it before the oppressive ruler. After that, they supplanted the Shariah of Allah. AL-Masada Media Foundation Voice of Shumukh al-Islam Network Why the Ummah Strayed and How to Awaken it Abu Saad al-Ameli 5- The passive role of the Islamic movements that do not take the lead in rejecting the occupation, the failure to awaken the concern of the people, following the wrong policy in interacting with the people and the existing apostate regimes: For this point, we are able to say that most of these movements played the role of placating the people.
In a big way, they astonishingly delayed the process of awakening the people. This is the reason that the way, they adopted for the path of change, is wrong. Rather than tackling the roots of this corrupt situation and trying to expose its corruption to the people and offering an alternative based on the religion, these Islamic movements rushed to meet this situation half way.
They were satisfied with half-way or quarter solutions, maintaining meager gains, which they subsequently designated as indeterminate benefits. They gave a feeble excuse for this serious deviation that it was for the sake of protecting the interest of the Dawa. They claimed that they are living in the Meccan phase, which permits them to not clash with the foundations and figureheads o f this corrupt situation.
Ali of them shared in the departure from sound solutions for dealing with this situation. There are external factors that the Ummah is also partially responsible for because of its dependence and acceptance of the occupation and of the dictates of the apostate rulers. We can mention the most important of these causes as follows: 1- The Jews and idolaters including Christians, atheists, apostates, hypocrites and others have agreed to war against the Ummah and to subjugate it, sometimes by power and force and other times through deception, spreading corruption and by stirring up, beautifying and facilitating the satisfaction of lusts.
This is so the Ummah would abandon its religion and be too weak and lost to establish any awakening movement. It would then accept the status quo as the fixed and unchangeable decree of Allah.
Those, who refuse to be taken in by this plan, are eliminated, imprisoned or forced to emigrate. They are convinced that this participation will contribute to reforming society, will guide people and will become an example for the people. This is where we find the Muslim engineer, Muslim physician, the Muslim professor and other great and lucrative professions that simple people dream about.
The conviction becomes deep-rooted among them that they must participate in society to the extent that this issue becomes a goal in life for them, and they are content with some religious services or by doing some charitable acts, supposing that they will fulfill what is wanted. Thereby, they become removed from the true fields of Dawa, training, preparation, Jihad, making people see the truth of the situation and trying to relieve the oppressed and inform the ignorant.
First: Spread pure doctrine in the souls of the people That is the doctrine of monotheism in its true, godly meaning to people and its role on this earth and its true meaning in this world and the hereafter. It is correcting the understanding of Wala and Bara, the understanding of governance, the understanding of disbelief and faith and other basic concepts that this religion stands on.
Our enemies try to destroy the true meaning and understanding of these concepts in the minds of people to the point where our people almost cannot differentiate between a believer and an infidel, between an apostate and a hypocrite, between a legitimate ruler and another apostate who supplants the revealed laws of Allah.
They have confused the enemy with the friend. They have even taken the enemies of Allah as protectors rather than Muslims. They seek their strength. Rather than helping or being loyal to believers who rule justly, they are openly hostile to them.
This is because of the deception of the rumors of the enemies and their lies against them. As for how we will spread this doctrine, I say that we should spread it by all means possible, individually and in groups, secretly and openly.
We should do so with written publications, with audio and video recordings and via information and training sessions and by establishing special AL-Masada Media Foundation Voice of Shumukh al-Islam Network Why the Ummah Strayed and How to Awaken it Abu Saad al-Ameli places for that along the pattern of Bin Abu Arqam's Dar al-Arqam until Allah provides more wide-spread means and more public platforms for believers.
The focus must be on preachers, clerics, scholars and seekers of knowledge so they will be the first to understand, become well versed and knowledgeable of these neglected concepts so that they can believe them and become preachers in their pulpits and fields of work. I would like to focus on a very important point that must be extremely clear, and so we plunge into the field o f Dawa. Brothers, know that the first phase of the Dawa must concentrate on establishing and building a solid base of believers.
The movement is not in the statehood phase for the Dawa to go out to all people because this requires the existence of many organizations to absorb the broad groups of those being called. This is because they must be strengthened.
There must be follow-up on their growth and training. They must be put to work after that. This cannot happen with a movement, whose personnel still live in the clandestine phase. This cannot happen with a movement that does not have the financial components to put much human capital to work. Here, we must concentrate on choice believers, who would be trained in an intense program. Their development would include theoretical and practical aspects at the same time.
This is so we would be able to produce prepared leaders, who are capable of beginning the Dawa and forming new cells. I believe that the content of the development program must initially focus on firmly establishing the concept of monotheism and true and comprehensive doctrine in the souls of this select group so that it would be the expected solid foundation for believing communities. Parallel to this, there needs to be instruction of other subjects that the field requires.
Each one should be instructed according to his specialty, ability and inclinations. The ability and giftedness of each member of the group must be taken into consideration. Each one should be prepared according to what he was created for. The best way to establish theoretical concepts and studies is real-life practice, mbring with people and being patient with their irritations rather than isolating the learners and keeping them above them.
The World Wide Web is notable for being able to overcome many obstacles for us to bring the word of truth to the one who wants it without observation or being held accountable. We cannot deny its very effective and influential role in the field of Dawa and in communicating with people with great ease and delivering everything we want. This is because it is considered our only pulpit for spreading our Dawa on the widest scale possible with the least financial and human losses.
Second: Organized group work One cannot talk about spreading the Dawa and influencing people without organized group work. Otherwise, the efforts will be scattered and for the most part will be characterized by individualism, apathy and haphazardness with people 's movements in general and especially with sincere adherents.
Islam by its very nature is a group religion, and man by his temperament is social. He hates individualism in everything.
The nature of the Koranic message pertains to the group in its commands and prohibitions. Here the preachers and sincere sons of this Ummah must revive this practice and firmly establish the requirement of group work as they have firmly established it in their group prayer, their Hajj and their fasting. It must also in the first place be there with force while in the training, development and preparation process in order to bring about a comprehensive Islamic awakening.
One could say that this matter has its serious obstacles and dangers for the individual' s security. I say that if a duty cannot be fulfilled without something, then that something becomes a duty.
We cannot violate the Sunnah of this religion and its nature and disobey the Lord of glory with regard to the requirement of the group and the assembly because of fearing for our heads.
When we accepted joining this religion, we took an oath of allegiance to the Mighty and Glorious Allah by sacrificing our goods and our lives for the support of His religion. It is an oath of allegiance that cannot be disavowed. There is no other way than for us to take the path of sacrifice, loyalty and suffering.
Whoever indulges himself in hoping for something else is mistaken and will never be part of the family o f faith, much less be part of the family of the Dawa and Jihad. The Most High Allah requires that we be cautious in everything, and we must use the necessary means to avoid affliction as the messenger of Allah, blessings and peace of Allah be upon him, said, "Do not hope to meet the enemy. If you do meet him, ask Allah for steadfastness.
Group work is the basic support for every future awakening so that the people's efforts are not lost and their energy scattered and everyone and his brother comes and picks the fruit or our people's labors without warning to drive it to an unknown fate far from its values and its religion as has happened and is happening in most of our Muslim countries.
Our noble messenger began his Dawa from the Dar al-Arqam o f Bin Abu al-Arqam, and he gathered around him the noble companions from various social levels to build a community of faith with the same doctrine. It has a single leader, a single vision and a single path which ended with establishing the Islamic State in Medina.
His first action after building the Nabuwi Mosque was bringing brotherhood between the supporters and the immigrants so the buttress of the group and the assembly in the path of Allah would continue.
It is the basis for the upright Islamic structure. Being harsh with infidels and merciful among themselves There are many descriptions that must characterize the individuals of the community of faith.
I will concentrate on these two buttresses. We cannot find an expression that is more precise, complete and true for the condition that the individuals of the community of faith must be in. Each one should be instructed according to his specialty, ability and inclinations. The ability and giftedness of each member of the group must be taken into consideration.
Each one should be prepared according to what he was created for. The best way to establish theoretical concepts and studies is real-life practice, mixing with people and being patient with their irritations rather than isolating the learners and keeping them above them. The World Wide Web is notable for being able to overcome many obstacles for us to bring the word of truth to the one who wants it without observation or being held accountable.
We cannot deny its very effective and influential role in the field of Dawa and in communicating with people with great ease and delivering everything we want. Therefore, it is our duty to diligently develop our pulpits on the net, to secure them and to maintain them to successfully continue their work in this field. This is because it is considered our only pulpit for spreading our Dawa on the widest scale possible with the least financial and human losses. Second: Organized group work One cannot talk about spreading the Dawa and influencing people without organized group work.
Otherwise, the efforts will be scattered and for the most part will be characterized by individualism, apathy and haphazardness with peoples movements in general and especially with sincere adherents. Islam by its very nature is a group religion, and man by his temperament is social. He hates individualism in everything. The nature of the Koranic message pertains to the group in its commands and prohibitions.
Here the preachers and sincere sons of this Ummah must revive this practice and firmly establish the requirement of group work as they have firmly established it in their group prayer, their Hajj and their fasting. It must also in the first place be there with force while in the training, development and preparation process in order to bring about a comprehensive Islamic awakening.
One could say that this matter has its serious obstacles and dangers for the individuals security. I say that if a duty cannot be fulfilled without something, then that something becomes a duty. We cannot violate the Sunnah of this religion and its nature and disobey the Lord of glory with regard to the requirement of the group and the assembly because of fearing for our heads.
When we accepted joining this religion, we took an oath of allegiance to the Mighty and Glorious Allah by sacrificing our goods and our lives for the support of His religion. It is an oath of allegiance that cannot be disavowed. There is no other way than for us to take the path of sacrifice, loyalty and suffering. Whoever indulges himself in hoping for something else is mistaken and will never be part of the family of faith, much less be part of the family of the Dawa and Jihad.
The Most High Allah requires that we be cautious in everything, and we must use the necessary means to avoid affliction as the messenger of Allah, blessings and peace of Allah be upon him, said, Do not hope to meet the enemy. If you do meet him, ask Allah for steadfastness. Advance with caution, and trust in Allah while using all of the means. This is a general principle for our action in this religion.
Group work is the basic support for every future awakening so that the peoples efforts are not lost and their energy scattered and everyone and his brother comes and picks the fruit or our peoples labors without warning to drive it to an unknown fate far from its values and its religion as has happened and is happening in most of our Muslim countries.
Our noble messenger began his Dawa from the Dar al-Arqam of Bin Abu al-Arqam, and he gathered around him the noble companions from various social levels to build a community of faith with the same doctrine. It has a single leader, a single vision and a single path which ended with establishing the Islamic State in Medina.
His first action after building the Nabuwi Mosque was bringing brotherhood between the supporters and the immigrants so the buttress of the group and the assembly in the path of Allah would continue. It is the basis for the upright Islamic structure. Being harsh with infidels and merciful among themselves There are many descriptions that must characterize the individuals of the community of faith.
I will concentrate on these two buttresses. We cannot find an expression that is more precise, complete and true for the condition that the individuals of the community of faith must be in. It is a Koranic expression since is a constructive expression and at the same time a command to the believers that they really embody it in their lives of Dawa and Jihad.
Harshness is met by mercy, and there is no contradiction. It is complete and comprehensive in ones character and in dealing with others. There is harshness in confronting the enemies of the religion, the enemies of the truth and even personal enemies, which is considered a protective stronghold for the community of faith. This is offset by mercy among believers, which is considered an element of strength and spiritual support that provides defense for the community of faith from the hostile sides.
It is not possible for the community to be steadfast in the face of external and internal dangers without the presence of this cohesiveness, this mercy and this affection among the people. The people of the community are one block. Each member has his place and his value. It is like one body. No member can be left out, and likewise, a member cannot work outside of the organization he was born for.
Otherwise, there will be a breech in the body. The system that must be followed in the community of faith is that which Allah has required us to obey. Obedience is the first good work commanded of us. The soldiers are like the faithful guards for the community of faith to keep it from turning from truth. The censure of the censorious must not come upon them for the truth. Neither should their words be put ahead of the word of Allah and His messenger. This ensures that their community will have a faithful protection and that there will be speedy and sure progress toward a blessed Islamic awakening.
We must separate the preparation phase from the rest of the phases. We must apportion to it the necessary time so that its desired fruit may come. In other words, we must not burn through the phases and rush to pick the fruit and thereby be deprived of it. If we do, we will become a cause of delay in the progress of the Dawa and Jihad. The criterion is not to accept any work or attempt to accomplish it or to accept standing in one of Islams numerous gaps unless that strengthens the capabilities of the individual to enable him to accomplish his missions with complete success.
Moral and academic preparation Preparation requires that effort must be focused in the appropriate place. Comprehensive and precise preparation is required. From this comes financial preparation, which is the primary aspect for whoever is observing the status quo of these apostate governments and their crusader and Jewish masters.
They do not trust in dialogue or in peaceful solutions. They dont give their adversary space to spread the Dawa or to move with freedom in the field. This confirms that the necessity of possessing power or the right to power is the highest priority in the preparation process. We call this: academic preparation, faith preparation. Here the Muslim individual must attain a high level of faith so that he will find pleasure in a trial for the sake of Allah and consider it a gift from Allah Most High and an indication of being chosen.
He then fills his heart with thankfulness and appreciation for what has afflicted him in this worldly life so that the good and the evil of testing are the same to him. And to Us must ye return. He must also consider the blessing from Allah upon him as a test of his faith. Will he thank Allah for it or will he disbelieve? It is not an indication of being chosen as many people believe.
How is preparation accomplished? Know that the preparation process does not take place in the catacombs. It takes place in real life. There are some actions that come within the field of preparation that can only be done in the open. However, a lot the greatest part of it is done in secret.
The enemy must not know about it. We are not calling for haste or for provoking the enemy to drag us into marginal and peripheral battles that will not benefit us. We must know when to go out to battle according to what we have and according to a program that fits our preparation. This is from the theoretical point of view. From the operational or practical point of view, it is sometimes difficult for you to apply your program.
You find yourself forced to take some operational positions in the open, which would reveal the matters. Progress must have casualties because the way is paved with thorns and snares, not roses.
Whoever thinks that he can go through all the stages of preparation without being known or without the enemy taking note of some of his actions or without some of his locations being discovered has ignored Allahs Sunnah in the Dawa. He should look for another world to move about in and another Sunnah for his strange Dawa. Preparation for soldiers and preachers I say that the Dawa has previously been harmed.
I have also said that the Dawa will be more effectively energized during a period of affliction and testing and not the opposite. This is because whoever joins the community at that time will perfectly know what awaits him. The community will be devoid of all elements of hypocrisy and weakness.
This is what the Meccan phase was like for the Dawa of the prophet, blessing and peace of Allah be upon him, where there was no hypocrisy or hypocrites. To form a basis that will be a firm foundation that will hold up the structure in the future is the other thing. It is not possible for it to be established apart from the school of testing and affliction.
Building the foundations during prosperity will result in a building of foam as is our current situation today where the preparation is massive and the result is paltry or less than nothing. The exception is found in the communities that are in periods of affliction, testing and confrontation with the enemy. The best testimony for that is the existence of the disparate Islamic movements. By way of example, compare what all the movements in the field are living through.
Compare the situation and state of the ones, who are adopting the political approach and fleeing from clashing with existing authorities and who even consider this confrontation as forbidden, with the state of the Jihadist movements.
The Jihadist movements have adopted the course of Jihad and conflict with these regimes. You will find a big difference between them in formation, offering and advancing for the service of this religion.
The true and broad foundation is not built in a vacuum or during theoretical training, but in the midst of the minefield of affliction, testing and motion. Look at our situation to understand the obvious truth. There are groups numbered in the thousands if not in the millions that the tyrants do not care about and do not pay attention to because of their peaceful approach and their methodology that conforms to their laws and regulations.
Whereas, Jihadist groups with just dozens of people take up all the tyrants energy day and night to trace their steps in order to contain them and fight against them. Which one frightens the enemy? Is it the thousands or the dozens formed from the two foundations and two movements? Moreover, the entire world has come to terms and forgotten their disputes and arguments. They have passed laws and made international agreements to fight terrorism and terrorists.
What could terrorism mean other than Jihad, and who could terrorists be in their law other than the Mujahideen? Who is getting respect? From here, our conviction increases that today the Mujahideen have the truth. Their method is the one that will exasperate the tyrants and please the Mighty and Glorious Allah. This is the kind of men that must be developed and trained and then sent into battle against the enemies. The war with the enemy involves hitting and running, and these bases are necessary to protect your back from the enemy and to resort to for more preparation and to take care of affairs far from the eyes of the enemy.
The Jihadist group must have big aspirations for the great religion, which it bears and seeks to apply in reality. Therefore, it is required to supply all the necessities for this great and momentous mission.
The first brick that must be found is the good woman, upon whose shoulder falls that largest burden of the process of training, development, directing, Dawa and Jihad. There must be a concentration on providing comprehensive and correct training to the Mujahideens women so that they will bring forth the suitable and needed generations.
The woman is considered the basic buttress for the training and development process. How could this not be? She is the mother, who is bringing up the emerging generation on the pure and immaculate principles of Islam. She is planting lofty values and superior character in our children. This is the basic provision for developing the Jihadist personality. As a wife, she stands at her husbands side, taking the burden of the home and children away from him so he can be devoted to the burdens of Dawa and Jihad.
More than that, she gives him both moral and tangible support and makes a way for him to focus on his Jihadist objectives, and so there will be outstanding results with the permission of Allah. She is like a sister that stands at the side of her brother and helps with the burdens of the Dawa and Jihad in mobilizing the women and assuming some Jihadist missions that only women can do. With this, there is completion in the field of Dawa and Jihad.
After that, the Jihadist group must provide private and independent schools to train and develop the youth, who will bear the burdens of the Dawa and Jihad in a few years. It must not be content with the soldiers that it has now. Jihad will deplete men through martyrdom and imprisonment. Therefore, it is necessary and required to prepare generations who will take up the banner after these.
Schools and institutes must be founded to train preachers and trainers who will be in the group, who would not be influenced by the corruption around them and would not likewise drink from the polluted spring.
Rather, they drink from the pure spring of Islam and graduate from the school of affliction, trial, besiegement and exile. The groups young people must receive comprehensive and varied development, so they will be able to take care of their earthly duties in the field of light industry as well as in the fields of electronics, media and foreign languages so that they will be self sufficient in all areas that the Jihad needs. They must have places for training for all categories and for both the physical and martial arts beginning with gymnasiums and especially martial arts locations for the youth to come and ending with true training camps for the art of war and all the types of weapons in the field.
Training horsemen and foot soldiers is done first in the initial phases of training and preparation. We then move after that to practical application on the battlefields where the fronts are open between the soldiers of truth and the soldiers of error.
This is where true development and actual preparation take place by breaking the obstacles of trepidation, dread of the enemy and fear of death, whereby the Mujahideen advance and make great strides toward the expected victory. Finally, it appears to us that preparing men is the most important buttress of the process of the sought-after awakening. The men would then be able to pave the way to remove substantial obstacles. Yes, the men will enable us to pull down mountains and do the impossible.
They are the real capital for every community of faith, so let us earnestly train, develop and prepare them for what the upcoming phases require. By Allah, I see nothing but fierce battles and trials on the horizon, near and far.
Fourth: Ongoing and continuous spending Here spending is general in meaning. It has many venues, and it is not necessarily limited to spending money only. There are many ways that the Muslim could be stingy in giving and the cost could be more expensive than money itself.
The believer, who wants to be a Mujahid, must dedicate himself and all that he owns to the Mighty and Glorious Allah, standing for his Lord and his religion. He obeys the commands of his rightly-guided leadership every moment.
He is fully prepared to be generous with whatever he has to support his religion and to fulfill the needs of his Dawa. Perhaps we can enumerate some not all of the categories for the sake of example: Spending time: There are many brothers, who are prepared to spend their money for the numerous venues of Dawa and Jihad.
He budgets a generous portion of his financial income for that. That could be at the expense of many of his family and commercial interests and needs or otherwise. He may give some of his very limited free time to his religion. However, he always evades and eludes devotion to his religion and giving the greatest part of his time to his Dawa and to his brothers to stand with them in the various gaps in the field of Dawa and Jihad.
Therefore, his time becomes the dividing line between him and his group. Time becomes something valuable to the observant individual that he cannot give up, and so he divides between his family, work and some other AL-Masada Media Foundation Voice of Shumukh al-Islam Network. He then out of a sense of obligation gives a few minutes to his Dawa and his religion when he is in a state of exhaustion and fatigue that are barely sufficient to fulfill a few matters of religion.
Meanwhile, there are dozens of tasks that are waiting for someone to accomplish, and they require the brothers most quality times. This is because time has become the true and basic Jihadist working capital. How can we squander it in strengthening the tyrants institutions, or in panting to earn money and living in this world at the expense of ruin in the hereafter while we are claiming that we are among the preachers of change and awakening?
Giving a son for the sake of Allah It is not always in view that you send your son directly to battle and Jihad locations like this without groundwork. Rather, the norm must be first to instruct him, develop him, and give the needed preparation for him to be a true Mujahid. The first steps are for you to condition him when he is little and implant in him the characteristics of the Mujahid such as patience, austerity, bravery, honor, sacrifice, giving, preferring others above himself, and before all these, preferring his religion and his doctrine above everything he has.
This training has become rare if not less than non-existent in the circles of Jihad supporters themselves, so then how would it be with the common people? Sami grew up in London and learnt to play several instruments at a very young age and gradually began to show a keen interest in singing and composing.
He studied music at several institutions and with renowned composers and musicians including composers from the Royal Academy of Music in London, one of the world most prestigious music institutions. Sami has been composing from a very young age and his beautiful voice is supplemented by his extensive knowledge of notes and harmonies. He has also a good understanding of music theory and the Middle Eastern modes or Maqams.
Indeed, it is rare to find a person who has all these talents. Sami is also a devout practicing British Muslim who sees songs as a means of promoting the message of Islam and encouraging the youth to be proud of their religion and identity. Hobi mi je kompjuterska grafika i ovdje predstavljam radove nastale u nekoliko kompjuterskih programa.
My Ummah intro Aynal ummah? Where is the ummah? Tekstovi ilahija - Sami Yusuf Idi na pocetnu stranicu. Selam i pozdrav posjetiocima.
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